The Racecourse Maidan on 10th January: Boundless Emotion Surges in Jubilation | History & Politics Series

At 4:25 PM on 10th January 1972, when Bangabandhu Sheikh Mujibur Rahman mounted the podium constructed in the shape of the Awami League’s electoral symbol—the boat—at the Racecourse Maidan (present-day Suhrawardy Udyan), he broke down in tears like a child; tears flowed incessantly down his cheeks.

Tears were the sole voice of that day. He wept, and hundreds of thousands wept alongside him. Down the ages, the Bengalis had wept copiously, their tears shedding like the blood of their hearts. Yet the context of that day was fundamentally distinct. For the return of the titan who harboured infinite affection in his breast for seven and a half crore Bengalis, a weeping nation wept uncontrollably on 10th January 1972. And he wept for having returned to his beloved motherland, amidst the populace he cherished more than life itself.

This was the selfsame historic Ramna Racecourse from whence Bangabandhu had issued the clarion call for the liberation struggle on 7th March 1971—a call in response to which the freedom-crazed people of Bengal plunged into the war of independence. And it was here, on 10th January 1972, that Bangabandhu once again stood upon the podium before his people.

 

Homecoming Day of Bangabandhu Sheikh Mujibur Rahman

 

Boundless Emotion Surges in Jubilation

Just as people had rushed towards the Racecourse on 7th March, the citizens of Dhaka streamed towards the ground on 10th January. On 7th March, during Bangabandhu’s address, the populace was gripped by intense agitation. On 10th January, that same intensity endured, yet it was infused with boundless joy and raw emotion—for the Father of the Nation had returned.
In a 35-minute address delivered at the Racecourse Maidan, the beloved leader of Bengal, Sheikh Mujibur Rahman, proclaimed in resolute tones:
“We have achieved independence. So long as a single Bengali lives, he shall not permit this independence to be imperilled. There exists no force capable of keeping Bengal suppressed.”
Addressing his countrymen upon his return to his homeland after more than nine months, tears trickled down the beloved leader’s eyes. In a voice choked with emotion, paying tribute to the souls of those martyred in the Liberation War and those slaughtered by the barbarous forces, he declared:
“Today, the ambition of my life is fulfilled. Bangladesh today is free and independent. To the farmers, workers, students, freedom fighters, and people of Bengal, I offer my salutations. Accept my salutations.”
He continued:
“In West Pakistan, I was facing the gallows. Yet I knew that Bangladesh would be free. That the people of Bengal shall breathe free air, live in happiness with food and sustenance—this has been my lifelong pursuit.”
Quoting Rabindranath Tagore—“O enchanted Mother, for your seven crore children, you have kept them Bengalis, but not made them human…”—he remarked:
“We have redeemed Kobiguru’s lament. The Bengali nation has proven that it knows how to lay down its life. They have performed a feat today that stands unparalleled in history.”
The beloved leader declared further:
“On the seventh of March in this very Racecourse, I urged you to build fortresses in every home. Today I ask you once more: maintain your unity. I had said, ‘Inshallah, I shall liberate Bangladesh.’ Today, Bangladesh is liberated and sovereign. Should anyone seek to snatch away Bangladesh’s freedom, Mujib shall be the first to sacrifice his life to defend that independence.”
Bangabandhu proclaimed:
“Bangladesh shall be an ideal state. Its foundation shall not rest upon any particular religious basis. The bedrock of this state shall be democracy, socialism, and secularism.”
Noting that the Pakistani forces had devastated Bangladesh over the preceding ten months, Sheikh Mujib asserted:
“I speak to you not as a President, nor as a leader, but as your brother—if the people of this country do not receive food, if they lack clothing, if the youth find no employment or work, then this independence will be rendered futile and incomplete. You, my brothers, became guerrillas for the liberation of the motherland. You gave your blood. Your blood shall not go in vain.”
Exhorting the nation to rebuild a shattered Bangladesh, he implored:
“Begin building roads yourselves; let everyone resume their work. Let not a single person take a bribe. Remember, I shall not tolerate it.”
He added:
“Let all know that Bangladesh is today the second-largest Muslim state in the world, while Pakistan stands fourth; Indonesia ranks first and India third.”
Homecoming Day of Bangabandhu Sheikh Mujibur Rahman

Thirty Lakh Martyrs

Bangabandhu declared that the barbarous Pakistani occupation forces had slaughtered at least thirty lakh human beings. While the occupation forces ran their steamroller across Bangladesh, he remained incarcerated in West Pakistan. They had sought to hang him. In their custody, he had made but a single plea: that his mortal remains be dispatched to his Golden Bengal.
He recalled:
“Sentence of death was passed upon me. A grave was dug for me. I was prepared to yield my life. I declared: I am a human being, I am a Bengali, I am a Muslim. A man dies but once, not twice. I shall die smiling, but I shall never beg forgiveness from them. Before dying, I shall proclaim: I am a Bengali, Bangla is my language, I shall chant ‘Joy Bangla’, and the soil of Bengal is my mother. I shall not bow my head.”
Homecoming Day of Bangabandhu Sheikh Mujibur Rahman

Assurances for the Safety of Non-Bengali Speakers

In his address, Bangabandhu appealed to his countrymen to guarantee the absolute security of non-Bengali speaking residents residing within Bangladesh. He remarked:
“We wish to demonstrate to the world that Bengalis can not only lay down their lives for freedom, but can also live together in peace.”
Homecoming Day of Bangabandhu Sheikh Mujibur Rahman

Justice in Due Course

He noted, however, that necessary measures would be instituted in due course against those collaborators who actively abetted the Yahya regime. They would face trial, and he urged the populace to entrust that responsibility to the government. Furthermore, he advocated the establishment of an international investigative body to ascertain the full scale of the genocide perpetrated by the Pakistani occupation forces.

Recalling the night of 25th March, Bangabandhu recounted how Tajuddin, Syed Nazrul, and other leaders broke down in tears when parting from him. He had commanded them to prosecute the struggle according to instructions; he would die here, but would not bow. He expressed his gratitude to his colleagues for fulfilling their vow.

 

Homecoming Day of Bangabandhu Sheikh Mujibur Rahman

 

Message to Bhutto

Bangabandhu affirmed that he harboured no malice toward the populace of West Pakistan. Addressing the West Pakistani leadership, he remarked that although they had slaughtered countless Bengalis and dishonoured countless Bengali mothers and sisters, he nevertheless wished them well.

Addressing Bhutto, he asserted that Bangladesh’s status as an independent, sovereign state was an immutable reality. He expressed the wish that West Pakistan too might preserve its independence and prosper. Provided they respected Bangladesh’s independence, Bangladesh would reciprocate in kind. Regarding Bhutto’s plea to retain some nominal tie with Pakistan, Bangabandhu declared:

“May you remain in happiness and peace. We too are determined to live in peace with our independence and sovereignty… the bond is severed.”
Homecoming Day of Bangabandhu Sheikh Mujibur Rahman

Appeal for Global Recognition & Humanitarian Aid

Appealing for assistance from all nations of the world during his address, Bangabandhu Sheikh Mujibur Rahman urged:
“I request all free nations of the world: grant recognition to Bengal.”
He also called for Bangladesh’s admission as a member state of the United Nations, adding:
“Over the past ten months, the Pakistani military has laid waste to Bengal. Today, lakhs of Bengalis lack food, and countless are homeless. For the sake of humanity, we seek aid for them.”
Homecoming Day of Bangabandhu Sheikh Mujibur Rahman

Gratitude to India and Indian Troop Withdrawal

Referencing his discussions in New Delhi with Indian Prime Minister Shrimati Indira Gandhi, he mentioned that they had deliberated upon matters of mutual interest.

He remarked that he knew Mrs. Gandhi intimately—she was the daughter of Pandit Nehru and the granddaughter of Pandit Motilal Nehru, with politics running through every drop of her blood. He held her in deep esteem. Mrs. Gandhi had personally addressed letters to heads of state across the world pleading for his release. Bangabandhu declared:

“We are grateful to Mrs. Gandhi, the Government of India, and the Indian people.”

He added that nearly one crore Bengalis had sought refuge in India out of fear for their lives, and India had succoured them with food and shelter. For this, too, he conveyed his deep gratitude. Regarding the presence of Indian troops, Bangabandhu affirmed:

“The moment I say the word, all Indian forces shall depart from Bangladesh. Indeed, many are already being withdrawn gradually.”

Furthermore, he expressed gratitude to the peoples of Great Britain, Germany, France, the Soviet Union, and the United States for their support during Bangladesh’s liberation struggle.

 

Homecoming Day of Bangabandhu Sheikh Mujibur Rahman

 

Vignettes of Ordinary Lives at the Racecourse

On 10th January, the expanse of the Ramna Racecourse was a sea of humanity, gathered to catch a single glimpse of Bangabandhu and hear his voice. Before the fog could dissipate, streams of people flowed towards the Racecourse from far and wide. The sheer magnitude of emotion in the hearts of the Bengali masses for Sheikh Mujib that day defies linguistic description.

Among those who came to the Ramna Racecourse was a 70-year-old woman named Korimonnesa. As she attempted to enter through the northern women’s gate, Awami League female volunteers barred her way. At that moment, producing a carefully preserved piece of blood-stained cloth from her possession, the old mother exclaimed in a tear-drenched yet resolute voice:

“I have brought blood! I have brought blood to give to Sheikh Sahib. Look, see how much blood I have brought!”

Korimonnesa had two sons—Arafat Ali and Kalachan—both employed at the Adamjee Jute Mills in Narayanganj. Both sons were martyred at the hands of the Pakistani occupation forces. As bullets tore through her two sons’ chests, spilling streams of blood upon the soil of Bengal, the elderly Korimonnesa recalled Bangabandhu’s historic 7th March address: “Since we have given blood, we shall give more blood!” Setting aside her grief, Korimonnesa had collected the blood of her sons upon a piece of cloth, patiently awaiting the day Sheikh Mujib would return home. Journeying from distant Shimulpara, holding her grandson’s hand, she came to the Racecourse just to catch a glimpse of Bangabandhu, tearfully remarking:

“So many sons like my two boys have died! So many mothers have had their laps emptied! I have come to see the man for whom I sent my sons to fight… Seeing him will wash away all my sorrow.”

On that day, many brought offerings born of heart-wrenching love. Among them was an elderly man named Hatem Ali, who arrived alongside his sister, Joyguna Khatun. The siblings belonged to a destitute family impoverished by the erosion of the Padma River. Having lost everything, Hatem Ali had taken shelter in Dayaganj, while his sister Joyguna found refuge in Demra. Driven by a desperate longing, the siblings brought two floral garlands as an offering. Hatem Ali remarked:

“We voted for Sheikh Sahib; we have brought along our two voting stubs. For the past nine months, we wandered here and there fleeing the brutal Khan army, but wherever we went, we preserved these two voting stubs with care. He has returned. Peace will return to this land… All we ask is to be able to eat two square meals a day with our children.”

When asked if they had eaten anything since morning, Joyguna Khatun replied:

“Does one need food when coming to see Sheikh Sahib? Hearing his speech gives strength to the body. That he has returned alive is our ultimate consolation.”

Also present was 65-year-old Piaruddin from Bhanga, Narayanganj, who expressed that seeing Sheikh Sahib was his greatest joy after nine months of terror. Surendra Malay, a fisherman from Louhajang suffering from illness for over a year, also made the journey to Dhaka with his ailing body the moment he heard the news of Bangabandhu’s arrival (Source: Dainik Bangla and Poorvodesh, 11th January 1972).

The Racecourse Maidan stands as a witness to countless chapters of history. This was the selfsame ground where Sheikh Mujibur Rahman was bestowed with the title ‘Bangabandhu’ in 1969. On 10th January 1972, the orator standing at this Racecourse Maidan was no longer merely a leader—he was the creator of a nation, a new territory, and a new flag.